One of the Shaktpaths of traditional Hinduism in India, the deity of the path is the Yogamaya of Brahma-Vishnu-Maheswara. In Shakti Dhara, the manifestation of the various forms of the Goddess can be observed, that is, in various Leelas, she assumed various forms and advanced the devotee on the path of their own siddhi. That's how the mother turned to Baglamukhi, the eighth Siddhavidya of Dasamahavidya, also known as Stambhini or Brahmastravidya. In Bengal and in the whole of India, Mother Baglamukhi is worshiped in the form of double/quadrangular or ten-sided, but the manifestation of double-sided armpits is more common in Sindh.

At present householders don't want to worship Mother Heron easily at home and a fear works in them. Overcoming that fear, our great father Vasudeva Paramahansadev gave the instructions to establish the mother in the house following the correct method prescribed by the Guru. Those who are initiated in the right tradition can serve Ma Baghla only in the way shown by the Guru. However, in Baba Vasudev's style, the mother is found as Ishta Devi, which is not matched in the whole of India. Matri Sadhak Vasudeva has created a simple way of worshiping Bagla and given the right to serve the devotees in the household and the devotees are also witnessing many miracles by serving the mother.

“Pitambaram cha Dwibhujang Trinetrang Gatrokomalam ।

Shilamudgarahastang cha smare tang Bagalamukhing ॥“

The word Baglamukhi is derived from the words "bagla" meaning catch and "mouth". This word means one whose face is capable of taking control of something. The complexion of the goddess is golden and her clothes are also yellow. He is seated on a jeweled throne amidst an ocean of nectar filled with yellow lotuses. On his head is a crescent moon and he holds the rock Mudgar in one hand and the tongue of a demon in the other. There is a special information about the appearance of the goddess. That is - in Satya Yuga, the whole world was upset by the rampage of a stormy demon. At that time Lord Shri Vishnu started meditation on Goddess Haridra Sarovar in Saurashtra to defeat the stormy demon. Satisfied by the Lord's adoration, Goddess Bagala appeared and saved the world by dispelling the storm. In the Vishnuyamal Tantra, Mother Baglamukhi's Eighth Shatanam worshiped Yogamaya and gave Jaydhvani as Peethavasana, Peethabhushanabhushita, Peethapuspareeta, Peethahara, Peethaswarupini etc. Once in Jayarambati, mother Sarada said to her son, a Jainek devotee, "Thagore loves white flowers, I love yellow flowers." His love for yellow flowers is indicative of a hermit-minded being.

According to the Shastras, worshiping Ma Bagala brings destruction of enemies, unprecedented success in life and victory over evil forces. Siddhavidya Bhagla is capable of fulfilling all the wishes of the Sadhaka. So Maa Baglamukhi Mantra relieves all obstacles, protects from chronic problems of diseases and accidents. In astrology, there is no room for denying that Goddess Baglamukhi is the Ishta Devi of Mars, but the Navagraha resides under the mother's feet. Moreover, it is very important for all the natives who are afflicted by Mars or have manglik dosha to avoid this dosha by remembering Baglamukhi Devi. However, it is considered very important to remember Maa Baglamukhi to counter Manglik dosha / Kalasarpayoga or any graha dosha.

The Kamakhya temple in Guwahati, Assam state, India is the center of tantra. There is a temple of Dasamahavidya here. A few miles away from this temple is the location of Baglamukhi temple. There are temples of Baglamukhi at Bankhandi in the state of Himachal Pradesh in northern India, at Nalkheda and Peethambara Peetha in Datia in the Agar Malab district in the state of Madhya Pradesh in central India, and at Kallaidaikurichi in the Papankulam district of Tirunelveli in the state of Tamil Nadu in southern India.